Newsletter Archives
2024
Inryoku Volume 6 Issue 8
This month’s issue of Inryoku is another look back at the essays I wrote for my 2004 shodan exam. Last month, I shared my “What is Aikido?” essay. This month, I’ll share my essay about shugyo, the concept of deep mind-body training.
Inryoku Volume 6 Issue 7
This month’s issue of Inryoku is a throwback to my 2004 shodan essay What is Aikido?
For black belt promotions, the Aikido World Alliance requires written essays. For shodan, there are two topics: What is Aikido? and What is Shugyo? These essays are personal reflections on how aikido has changed, informed, and enriched your life.
I tested for shodan in August 2004. With this anniversary approaching, I took a deep dive into my computer archives, and unearthed this essay. It is timestamped July 23, 2004. Here’s an excerpt:
Studying, practicing, and exercising these basic principles is aikido. It is awareness of our surroundings and the people around us, as well as maintaining the four basic principles that makes aikido unique, and self-defensive.
I hope you will enjoy this trip down memory lane with me.
Inryoku Volume 6 Issue 6
Fill your practice with curiosity and exploration. The kyu/dan requirements tell a story—it’s a narrative, not a checklist. My Medieval literature professor in college began every lecture with the question, “what is this text trying to convince us of?” What are the kyu requirements trying to convince you of? It’s not “I need to know this technique,” but rather, “why do I need to know this technique, and why now?” What is the skill set that this set of techniques is trying to impart at this point in my practice?
Inryoku Volume 6 Issue 5
For this month’s issue of Inryoku, we are thrilled to present on article an the value of mixed-aged practice written by dojo member Jamie O’Hara Zeigler. At AOSB, we offer classes for kids ages 4-5 and 6-12 years, and adults. The adult classes are for ages 13 and older. The current age range in adult classes is 13 to 72.
Over the last 25 years, we’ve seen and experimented with different age breakdowns. While there are some advantages to smaller cohorts, bringing together teenagers and adults with a common pursuit is a unique and valuable experience and, we think, makes for better aikido.
Inryoku Volume 6 Issue 4
“The way people interacted with the door was often reflective of how they interacted with their training partners. Your training partners, exams, kata, demonstrations…these things are all obstacles to be negotiated. They are all doors to pass through. And when you come to a door, do you expect to turn the knob and walk through without resistance? Do you expect the same when doing ikkyo? And when you meet resistance, how do you respond?”
Inryoku Volume 6 Issue 4 (bonus issue)
This bonus issue of Inryoku first appeared in a 2012 issue of the Aikido World Alliance’s newsletter. It’s about the AWA’s 2012 Spring Camp with Eiji Katsurada Sensei from Hombu Dojo in Toyko, Japan. Katsurada Sensei is ranked nanadan and holds the title of shihan (7-degree black belt and “teacher of teachers”). He is a student of Aikido Doshu Moriteru Ueshiba (doshu means leader of the way). Ueshiba Doshu is the grandson of aikido founder Morihei Ueshiba. You cannot get much closer to aikido’s origins than this!
I dug up this article because Katsurada Sensei will be teaching at the AWA’s 2024 Fall Camp! The seminar is October 17-20 at Keishinkan Dojo in Memphis, TN. I hope this article will help inspire and motivate you to attend. Click here for seminar details and registration.
Inryoku Volume 6 Issue 3
Flexibility and fitness are sometimes overlooked aspects of a standard one-hour aikido class. There’s only so much that can be covered in an hour, so we tend to give preference to technique practice. After all, you can easily stretch in your living room, but you can’t always practice at home with your partner or roommate (especially if they don't train.) Aikido has homework, and part of the homework is cultivating flexibility and fitness beyond what’s achievable in class.
Inryoku Volume 6 Issue 2
Dojo etiquette is being helpful, treating others as you wish to be treated, and practicing safely. It is putting the needs of the dojo and the community ahead of your personal needs. It is an attitude and lifestyle worthy of worry, preservation, and transmission. Without etiquette there’s no “mystique” to the dojo—it’s just another fitness class. Etiquette is the most practical skill we cultivate in the dojo. It is the one that we can use daily, and in all our interactions. O’sensei said that aikido is medicine for a sick world, and our world is certainly diseased with vulgarity and incivility.
Inryoku Volume 6 Issue 1
This year marks my 25th year of aikido. During that time there have been no significant breaks or gaps in my practice. I’ve continued training through all sorts of life events like getting divorced and remarried, having a son, injuries, surgeries (including an emergency root canal), pandemics, natural catastrophes, new friendships, career changes, betrayals, and the invasion of social media. Taken altogether, it begs one simple question: Why?
2023
In January 2023, I posted a newsletter about the importance of attending aikido seminars. In fact, I think seminars are so important that I decided to re-share that article this month. And not just because I haven’t written anything new. It’s also because of the timing. The 2024 seminar announcements are starting to roll out, meaning it is time for you to decide which seminars you’ll attend, choose among hotels, AirBnBs, planes, trains, and automobiles, and submit vacation requests. It’s time to plan your 2024 seminar calendar! But why? Why should you attend one or more seminars in 2024? Keep reading to find out.
Aikido is a perishable skill. Without practice, we lose the nuances of timing, spacing, and leverage that make our techniques work even as we retain the muscle memory. No matter how fast or powerful your technique, if you start it too soon or too late, or too close or too far away from your partner, it won’t really work.
In a routine aikido class, students pair off and assume the roles of nage and uke. The nage is commonly described as the defender—the one executing an aikido technique. Uke is commonly referred to as the attacker—the one striking or grabbing and falling in response to nage’s technique. But why does uke fall? When you are uke, are you thinking about why you’re falling?
Artificial intelligence wrote this newsletter. Well, not exactly. It inspired this newsletter. The article written by SquareSpace’s new AI app is at the end of the page. It’s not a bad article, but also not very readable. It doesn’t sound like me, although it says all the right things about aikido in the age of AI. And if you don’t know me or if you are unfamiliar with my writing, you might not realize that a robot wrote it.
The dojo is a place that brings likeminded individuals together. Perhaps traditionally and ideally, a dojo is single-purpose space used only for aikido classes, independent training, and meditation. And between training sessions, it sits pristinely and idly awaiting the next session.
I’ve been thinking about America’s loneliness epidemic, and the dojo’s capacity for creating and providing community. The dojo creates community in two ways: sometimes people seeking aikido find community among the other practitioners and sometimes people seeking community find aikido.
When I started aikido at the age of 45, I had never been inside a dojo except as a parent. Falling terrified me. Conflict—especially physical—was best avoided. And I would go out of my way to feel safe, which meant practicing people like me. Three months later, I look forward to falls, and I prefer practicing with everyone across the gender spectrum, regardless of age and rank.
Many people I meet are surprised (and possibly disappointed) upon discovering that aikido is aggressive and that aikido has attacking techniques. But it makes sense: how can we practice any type of self-defense technique without an attacker?
Two often repeated ideas in the dojo are that “rank doesn’t matter” and that “I just want to train.” The former is usually pronounced by people with an advanced rank, and the latter by students without rank. Although both sentiments have value, both obscure what is important to everybody’s practice: testing.
One way to break the routine and avoid the complacency trap is to attend seminars. Seminars offer opportunities to train in a new environment and with new people.
2022
The last newsletter of 2022! Conventionally, I’m supposed to look back, reflect, meditated, and comment on the year past, and talk philosophically about the year to come. However, in the words of the tired, old engine from the Little Engine That Could, “I cannot. I cannot. I cannot.” I’d much rather think about the Little Engine herself saying, “I think I can, I think I can.”
Day by day, rank by rank, AOSB is recovering from the pandemic. Recovery took–and is still taking–a great deal of effort and investment. Although the government has declared the pandemic over, the ambient fear, worry, and anxiety continues to linger. Moreover, the dojo received no financial aid from the city, state, or federal government.
In keeping with our spirit of independence and self reliance, we’re planning more aikido workshops, activities, and special events to further strengthen our recovery. And we’re adding more music! Our next special event is a concert with the world renowned Artemis Guitar Duo. By purchasing tickets, you’re supporting the dojo and live classical music in NYC!
Complete relaxation is one of aikido’s four basic principles. Teachers frequently tell students, and students frequently tell themselves, to relax. But what does that mean and how is relaxation achieved? Isn’t pursuing relaxation–making it a goal, something to do and to achieve–anathema to relaxation in the first place? Is it physical? Mental? Should we try to suppress or ignore physical or mental stressors? Reading this, are you starting to stress about relaxing?
If only there was a single, knowable secret to aikido. A piece of knowledge so vast and comprehensive that it made the possessor an invincible warrior and all-knowing sage. A secret that obviated the need for practice, perseverance, dedication, and time. A knowledge about the human mind and body so profound that it transcends time and space and those in the know would exist in the rarified air of ancient philosophers. Is there? Find out here!
Aikido is a year-round pursuit. Training is not seasonal like baseball or skiing. However, dojo life tends to ebb and flow in accordance with school and vacation calendars. Summer affords some extra free time to recuperate, plan, and set up new things. That said, this issue of Inryoku is devoted to delivering some exciting, practical news about September at the dojo.
It’s been entirely too hot to write a newsletter. By mid-July temperatures were in the mid-to-upper 90s with humidity to match. The dojo’s new 14,000 BTU air conditioner made it only marginally less oppressive. I wanted to move as little as possible; to sweat as little as possible. So, instead of a newsletter, I offer you a short but cooling video montage of some of our favorite photos from 2022 thus far.
Going to the dojo frequently and repeatedly is not easy. The stories we tell ourselves about who we are, how we feel, and what we need to get there are persuasive. The adage that 90% is showing up is hardly flippancy. Showing up is a challenge, and learning to overcome that huge obstacle is in many ways the first step along the path.
May is National Meditation Month. In celebration, we’ve reissued the January 2021 issue of our newsletter about the relationships among aikido, meditation, and mindfulness. As we’ve discussed in recents issues of Inryoku, people are drawn to aikido for many reasons, and continue it for many others. The meditative aspects of practice — of engaging in a repetitive form that emphasizes a mindful exchange with a partner — is an important and often overlooked reason. It is also among the most practical aspects of aikido, routinely applicable to daily life.
One of the most misunderstood aspects of aikido is that every technique—all 48,000 plus—is literally applicable in a physical conflict. They are not. The techniques and their infinite variations are vehicles for developing, understanding, and executing free and spontaneous movements.
We’ve changed the name of our newsletter to Inryoku. It is the culmination of attractive forces: esoterism and practicality; the dojo and the market; physical contact and Covid; tradition and expediency. We hope the name will remind us of aikido’s persistent and needed practicality.
In this issue of In the Dojo, we considered the dojo’s center: the shomen. The shomen is the dojo’s focal point. It is one of the many features that distinguishes the dojo from a studio, gym, or any other space.
Welcome back to In the Dojo, the newsletter of Aikido of South Brooklyn. In this issue, we’ll be addressing some frequently asked questions about aikido. We hope this edition will answer some of your questions or help you answer someone else’s questions.
2021
December 21, 2021. In the face of the current Covid surge in NYC, we wanted to republish information about our evidence-based Covid prevention equipment and strategies.
Starting September 8, 2020, we are adding limited-attendance indoor classes to our schedule! We will continue offering on-line and outdoor classes, as well as private individual and group instruction to our active members.
Thank you. It is because of you that we’ve been here for a decade and expect to be here for many more years. Ten years is a huge accomplishment for a small business—only 35% reach this milestone. And, of course, a dojo is only part business. It is a business because it costs money to exist, but it is also, and perhaps even more so, an ideal. It is a place where likeminded people congregate to pursue a path.
Opportunity is not an infinite resource. Opportunities lost, and the consequent regret, is perhaps more terrifying than a kaiju and a crowd. Don’t tell yourself you’ll train tomorrow. Train today and again tomorrow. The adage, “Don’t put off until tomorrow…,” is a cliche. That doesn’t lessen its import. And with that terrifying thought in mind, be sure to checkout these terrifying images from past Halloweens.
We’d like to start this month’s issue of In the Dojo by congratulating senior dojo member Greg Schneiderman (aka Greg Squared) on his promotion to sandan (third-degree black belt). Greg began training in 2007 and has cultivated and maintained a dedication to the art and our dojo that has withstood dojo changes and moves, graduate school, becoming a parent, career changes, and of course the pandemic. Amidst these many life changes and challenges, and preparing for his demonstration, Greg also launched his own woodworking and cabinetry company called Great Circles Woodworking. AOSB is fortunate to have such a student, and we are very pleased to share the essay he wrote as part of his sandan application.
This month, we’re very excited to announce our plans for autumn 2021. In addition to a full class schedule for members, free weekly trial classes for prospective students, and a new soto deshi program, we also have some exciting instructor updates, promotions, and…wait for it…our 10-year anniversary.
This is the 19th consecutive issue of In the Dojo since its revival in December 2019. Now, I’m out of ideas! I have complete and total writer’s block. So, instead of an article, I offer you some of my favorite pictures from the first half of 2021. You’ll recall, we began the year with masked, socially distanced practice. And then we got vaccinated! Let’s hope we can maintain our trend towards a better normal. In the meantime, if these pictures inspire a feeling that you missed out, it’s because you did
As we rush to reestablish routines, reopen businesses, and reunite with friends and family, it is understandably easy to forget that prepandemic normalcy was frequently a morass of mediocrity. Compared to the trauma of the last 15 months, mediocrity might be appealing. However, let’s remember that prepandemic life was often characterized by chronic work-life imbalances that interfered with, among other things, aikido, as well as ambient anxiety and stress, rushing, noise, and malaise. As we reopen, reestablish, and recommit, we have an opportunity to not merely return to normal, but to actually create something better.
In this month’s issue of In the Dojo, we pleased to feature an article about gender equality in aikido by AOSB co-founder Courtney Paul. This piece was originally submitted to the Aikido World Alliance’s Technical Committee in 2017 as part of Courtney’s nidan application. The issues and questions Courtney raises remain relevant today, especially as dojo’s reopen and there is the opportunity to do something better than merely returning to pre-pandemic normalcy.
In this issue of In the Dojo, we invited 5th kyu student Anna Gibertini to interview Josh Paul Sensei, AOSB’s cofounder and dojo-cho. For over 20 years, Paul Sensei’s aikido practice has evolved from simply a means to get some exercise, to a lifelong dedication, and finally into a family-run business. Here, Paul Sensei shares his aikido history, as well as his thoughts on how this traditional art is faring in the digital present.
In this issue, meet soon-to-be 10-year-old Henry Phillips. Henry discusses his experiences on the mat, and how aikido informs his daily life. We are also pleased to introduce Floating Bridge Communications, a new content creation project for the traditional martial arts dojo.
Meditation and aikido, as well as other martial arts, have a long, intertwined history. My first aikido teacher, Joseph Jarman sensei, was a Zen Buddhist priest, and regularly led zazen (seated meditation) and kinhin (walking meditation) sessions after class. Aikido and meditation may be practiced independently or as complements to one another. Or one can pursue aikido as a form of meditation unto itself.
2020
Our dojo—not just the physical space, but also aikido and its community of practitioners—has persevered. We hosted a seminar in February. We had promotions, including two black belt promotions, and we continued to train and progress in the art. We reopened for in-person classes after a six-month closure, and we are ending the year with a five-day-per-week class schedule.
This month, we are pleased to feature Avi Kaplan's shodan essay on shuhari. Shuhari is a Japanese concept on the stages to mastery of an art: obey, detach, and leave.
Despite this year’s interruptions, social distancing requirements, technological learning curves, and general chaos, there’s been progress.
The September news for Aikido of South Brooklyn is short but momentous: we are open and offering classes in the dojo and online for all ages. It is a community success story.
We are pleased to announce AOSB’s phased reopening strategy.
Aikido's founder, Morihei Ueshiba, known as O'Sensei, proclaimed aikido to be a way to reconcile the world and to make it one family.
The decision to extend stay-at-home orders for NYC until mid-June was a disappointment for the AOSB community. However, despite appearing to be sitting still, we are forging ahead.
Here’s the short version of Aikido of South Brooklyn’s current status: we still exist! The fuller story is that thanks to the dedication, commitment, and generosity of our members and their families, we still exist.
In the wake of the COVID-19 pandemic, many classes and activities ranging from individual instrument lessons, to sing-a- longs, drag queen story times, yoga and dance classes, etc., have begun delivering their services online. These pursuits lend themselves to individual, solo viewing and practice. Aikido, however, is unique. It is intentionally designed to be practiced with other people.
The word dojo literally means “the place of the way.” A dojo is a unique space dedicated to the pursuit of learning, meditation, and personal improvement and growth. The dojo is a brick and mortar establishment as much as it is an idea. Any place “the way” is practiced could be a dojo. A dojo does not have to be defined by its architecture or interior decor. A dojo is mostly defined by the people who gather and practice there.
There are many pitfalls along the path of aikido. Perhaps none are quite so treacherous as that of complacency. One way to break the routine of practice and to avoid the complacency trap is to attend seminars.
Inryoku Volume 6 Issue 9
I once read that to understand aikido, aikido must be practiced as a lifestyle. I wanted to understand aikido. I still do. And so I set about integrating aikido into my life, so much so that it is difficult for me to explain how I apply aikido to my daily life because aikido is my daily life. There is no separation between training, the dojo, and some other self and life. It is all one. I try to apply the principles of aikido to my relationships, my lingering part-time day job, and the management of my dojo and, in return, the practice of aikido opens the world before me.